Are you serious about change?
I have heard time and time again from churches that they want to change and become more relevant. They wonder why they lose members and cannot attract the younger generation. The fact is, many churches are hypocritical to the message of inclusion that Jesus preaches and practices in the Bible. From the moment that the Christian way was co-opted by Constantine, the church has been ruled by the patriarchy. This has not changed much over the last thousand years and as Brandan Robertson states in his new book, True Inclusion, to become truly inclusive, we must move beyond the patriarchy to a point of egalitarianism. The first disciples practiced this extremely well and as humanity always seems to do, overtime, we lost track of what it meant to love our neighbors as ourselves.
While ordained in a denomination that puts up the image of being inclusive, there are still many of our congregations that are not! The ELCA is the least diverse of all denominations on any given Sunday. Unless we truly begin to embrace the inclusiveness that Jesus speaks of, I do not see how the ELCA or any given number of denominations will move into the future. The message of Jesus Christ has been abandoned and we must do what we can to once again proclaim that message for all to hear, not just a select few that think they are privileged.
The message that Brandan shares in his book is one that all congregations need to hear because as he says, “The gospel of Jesus Christ is the most radical message ever heard across the face of the earth, not because of its moralistic or dogmatic claims, but because it subverts the very way that humans are programmed to think, to live, and to love.” This is the message that must be broadcast, and yet some people will still choose not to hear it. All we have to do is look at the political spectacle today to know this truth.
Brandan’s definition of inclusion is “about following others to live into their full, divinely created humanity, not degrading them, stripping them of their dignity and personhood.” How can we argue about this in the church? This should be what we strive for, yet we are quick to make exceptions. Jesus’ love, knows no exceptions.
The inclusion that is spoke of in this book will make many people uncomfortable. It will make them uncomfortable because it questions their power and places their fears right in front of them. Yet, how can we call ourselves the church when we do not uphold to this most basic teaching of Christ?
This book is a short quick read, yet it is an extremely powerful call to live into God’s creation. Within this call, he also addresses intersectional inclusion in which two paths must work together, such as the equality between races as well as inclusion of the LGBT+ community. We can help each other in the path towards inclusion because the groundwork has already started to be paved.
He admits that this call to inclusion will not be easy because it requires a change of theology. God is moving within our world and if we fail to heed to the movement of the Spirit, we neglect those that we should have been loving and at times could even exclude ourselves.
A wonderful chapter in the book is when he brings in a panel to ask questions and dig deeper into what true inclusion means. These varied voices add integrity to a book that is already teeming with a call to follow Christ as he called us to love one another. This book is well worth the investment and could be a helpful tool in helping your community embrace a true inclusion where the diversity of God’s creation is fully welcomed and loved beyond capacity.
Thanks to Chalice Press for a copy of this book to review