May 18, 2018
Every Master of Divinity student in the ELCA is required to take CPE (Clinical Pastoral Education). Usually this occurs after your first year of seminary. During CPE you become a chaplain, usually in a hospital setting, and care for patients as they encounter various health related issues. I had the opportunity of completing CPE at The Ohio State University Medical Center.
CPE is just as much a part of learning who you are as it is practicing your pastoral skills with patients and residents. One thing that I learned during my ten weeks in the program was that I could stomach many things and was actually quite intrigued by the process of surgery. I was honored by having two different patients let me be in the surgery room while they underwent surgery. The second surgery that I observed was an open heart surgery. I was assigned to the open heart surgical floor and wanted to walk with a patient from the time they entered the hospital through their surgery. Standing in the surgery room, all I could think of was this lesson from Jeremiah, “I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people.” Now, I realize that this is a very literal interpretation, however, it is the heart that gives us life, and to witness it working outside of the body is an awe-inspiring experience.
God makes a new covenant with the people of Israel, unlike one that they have seen. In this covenant, God will write the law on the people’s hearts and the people will know God and sin will be remembered no more.
There is much that comes before this passage from Jeremiah this morning. We have already heard of three, if not four, different covenants that God has made with the people of Israel during this time of Lent. From Genesis to our reading in Jeremiah this morning, they have spread over many generations and millennia.
We have learned how the people of Israel, from the time of Noah, Abraham, Moses, and now to Jeremiah, have done a poor job of keeping the covenants that God has made with them. They have sinned and have fallen short of the Glory of God. As Jeremiah speaks to the people of Israel, it is no surprise that the covenant God made with their ancestors had been broken. This “old” covenant projects a God that is all powerful and shows little vulnerability. As we have heard these past few weeks, the people of Israel feared God and they would rather deal directly with Moses or another go-between. Yet, sin enters the picture and they are all left wondering where God is in the midst of their own self-loathing and denials. When they think they have followed the covenant, they quite often fall short. The people have not followed the law of God as it was given to them over and over again.
We are fools to not think that this happens today. We have violated the law many times under our own doing. From the very beginning, humankind was given the great gift of creation to care for and protect. Quite often, we fall short of our calling to care for creation. Woody Bartlett encourages us to,
Consider ways that Western humans currently exploit the creation. We walk as if with hobnailed boots on the “fragile earth, our island home.” Through a rapaciously consuming lifestyle, we overuse the earth, leading to global warming, habitat destruction, species extinction, and the general fouling of our nests. We violate the law of God given in Genesis to “till the garden and keep it,” as we threaten to undo the law of God established with Noah and all of the creatures of the earth after the great flood. (Feasting on the Word, Year B Volume 2, 127)
We look beyond one another instead of looking at each other. We fail to listen to one another’s ideas because surely we have the right answer. We are great at this in the church. Did you know that there are over a dozen different Lutheran churches within the United States because at one point or another we disagreed on various issues. If the church cannot fix its own brokenness, how can we expect the world to repair itself. We carry these arguments beyond ourselves and pit our beliefs against those of other faith traditions. Instead of learning to live together and be in conversation we put up walls and segregate ourselves.
Fortunately, God knew what would happen if the people of Israel were left to their own devices. What started in the Garden of Eden carried down to the people of Israel. The sin that pervades the life of humanity is not easily vanished and it is because of this that we receive a “new” covenant from God in the passage from Jeremiah. This “new” covenant could be a precursor to Jesus Christ. In this “new” covenant, God is the grain that dies and bears fruit.
To have the law written on the hearts of the people meant different things for different people. The desire for God, is to be in relationship with all of creation. By having the law written in the hearts of the people, it creates a faithful community that is present for one another as they journey through life. It creates a community for a people that had been broken and lost their spirit while in exile. In the law that is written on their hearts, they get to know God in a deeper and more meaningful way. God has now allowed vulnerability into the equation as God not only gets to know the people, but the people get to know God. “for they shall all know me, from the least of them to the greatest.” And what is even better yet, is that God, “will forgive their iniquity, and remember sin no more.”
This is a story that we witness ourselves in Jesus Christ. We get to know the law first, and through that we encounter Jesus Christ. This is the reason that Martin Luther sets up his Small Catechism in the order that he does. We encounter the law in the Ten Commandments and find grace in the Lord’s Prayer. The promise of forgiveness that comes to us in the word’s of Jeremiah, is one that speaks to our own baptisms and the forgiveness of sins that occurs in the water. The same forgiveness that we encounter time and time again in our weekly confession and forgiveness. The same forgiveness that washes over us in our repentance.
The covenant that is made to the people of Israel and the house of Judah is one that carries over to this day. For all of creation. It is a covenant that is fulfilled for us in Jesus Christ. It is a covenant that is written on our hearts from the very beginning to the end of the age. A deep knowing that is already present within us and is just waiting for us to be open to dwelling in it.
The covenants that God has made with the people of Israel can guide us today. The covenants are promises made to the people. In these promises the past five weeks, God has promised commitment in the midst of temptation. In uncertainty and times of challenges there is a promise of new life. God has promised to be with us in community to draw one another together. In the midst of that community we are also called to repentance to experience a promise of healing. All of this culminates in the days to comes as we begin to approach the cross and Holy Week. It is in the upcoming services that we have the opportunity to walk with God and to have God walk with us. To be open to a knowing and loving God that has written the law on our hearts. It is in our hearts that we experience the light of Christ and the truth that leads us to a resurrected life.
Let us pray. Forgiving God, we come to you this Lenten season to repent of those times we have turned away from you and failed to be bold in our faith. We give thanks for being in relationship with you and for your love that beats in our own hearts. As we continue on our path in this season of Lent, may we be guided by your light. Amen