Draw Near to Justice

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December 16, 2018 Advent 3

Luke 3:7-18

This is the time of year that many people live for. The festivities and parties. The lights and the pageantry. The giving and the receiving.  While we may be in the season of Advent in the church, many others are in the season of indulgence. Spending beyond their means so that they can attempt to bring joy to a friend or family member.

It is in light of this that we continue to wait in Advent. We wait to rejoice in the birth of a baby that is going to change the world. We wait for the light that is to be born into the world that calls out the darkness. We wait with bated breath for the hope promised to us by our ancestors.

With this,we find ourselves in the third week of Advent. How wonderful it is to be greeted by the insults of John the Baptist, “You brood of vipers!” Wow, he know show to wake us up from our complacency. He continues to call us out of our comfort zone and into the reality of this world. He attempts to pull our attention away from the office Christmas parties and the twinkling lights. Through John the Baptist we are called to live alongside our neighbors and draw near to the justice found in Jesus.

John the Baptist was the voice crying out in the wilderness. He causes us to sit up straight and pay attention because the message he must share is so much different then others we have been hearing. He speaks with a voice of resistance. A voice that is not afraid to proclaim the message he has been given to share. This resistance will eventually get him killed.

While John resists those in authority, our society tends to resist the gospel message in parts.I will be bold to say that many live lives of apathy. It is much easier to just sit back and worry about yourself then it is to step outside of your comfort zone and feed the hungry, clothe the naked, or welcome the stranger. We may know we need to repent of this apathy, yet it is so much easier to sit down and relax.

The people that are listening to John are thirsty for instruction. They want to know what they should do. This has not changed much over time. The early Israelites were also asking for a king and someone to guide them and tell them what to do. It continues in the Israel of John’s time as they want to know what they should do when he calls them out of their complacency and desire to stay where they are at.

It is easy to look in the past and think that it was better then and want the same thing today. However, as John cries out in the wilderness, it is a reminder for us that we too are called out of our complacency and our drawn near to the incarnate God. The Son of God was born human so that we could connect in relationship and get a glimpse of the great mystery.

John’s message comes as a sign of grace for us in a world that is broken and needs the love God has promised to all of creation. A love that John points to in his proclamation.A love that is born into the world so that all will come to know God and be baptized in the Holy Spirit.

Bearing good fruit is part of the message that John shares. We all want to bear good fruit. When those that chose to follow John the Baptist ask, “What then should we do?” he pulls his answer from the law that came before him. You must share a coat if you have two! You must not over-tax people and only take what has been prescribed!You must not extort through threats or false accusations! We too, should be following these instructions of John the Baptist.

However, our redemption does not hinge on these actions. The promise of Jesus following John the Baptist to baptize in the Holy Spirit connects us with something much greater. It is here that we encounter the grace of God that washes over us regardless of our actions. God’s love for us was made clear in the death of Jesus and we are given hope through the resurrection.

We are drawn near to justice this advent season because of Jesus. Through the grace that we receive in baptism and being fed at the table, we should desire to bear good fruit, not because we have to, but because we want to. Because we desire to encounter God in our neighbors and the stranger. The awesome thing is that Trinity does a fantastic job of this through our various ministries, including MCREST and the bags we recently filled for the Detroit Rescue Mission. By doing so, we speak boldly to the voices of injustice and proclaim more boldly with love. May you continue to be bold in your proclamation of love this holiday season.

Let us pray. God of justice, you raise up the sinner and fulfill the promise of resurrection. May we continue to be embraced in your love this season and respond in acting in justice for all of creation. Amen.

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Draw Near to Truth

December 9, 2018

Luke 3:1-6

My previous career as a sales rep introduced me to a lot of people. Each of these people had their own personalities that ranged from mellow to off the wall. A man atone of the accounts that I called on would share stories that were so off the wall, you would think that he was making them up just to see if you would fall for it. I would start to question whether or not he was telling me was the truth. Of course, wanting the sale, I would just nod along with him in agreement.

I am sure that you have all encountered someone like this. Someone that bends the truth so much that there is no resemblance to the facts. I imagine that John the Baptist had many people questioning him. If you remember Matthew and Mark’s description of John the Baptist, they described him looking more like someone you would associate as homeless. He wore a coat of camel hair and ate locusts and wild honey. He also was most likely not the first one trying to foretell the coming of the Lord. Now, his image in this drawing may make you pause. He may not be the first person you would walk up to if you had a question.

However, he knew what he was saying was true. He drew many people near him in his proclamation.And in his bold proclamation, he points to the truth that is revealed in our true Lord, Jesus Christ. In John preparing the way, we are drawn near to that truth.

Not everyone was amused with John. Can you imagine the push back he received from some when he proclaimed that he was preparing the way for the Lord who was to come after him? I am sure that he was mocked and ridiculed. I am sure that some people turned their backs on him because what he was saying they did not want to hear.They already had their way set in front of them and there was no way that they were going to follow him down the detour that he was instructing they take. There was no way this man that looked like he was probably better left out by himself was going to call people to follow him and surely, he was not talking about the long-awaited messiah.

John the Baptist was calling people out of their comfort zones. He was naming their fears and telling them to face them straight on. While we know he did have some followers, I am sure that he made just as many, if not more, very uneasy.

When someone comes to us and tells us something that we do not agree with, quite often we put up some type of boundary and block them out. We pretend that we do not hear them because we “know” our way is the only way. Please don’t re-route us,because the path we are on is the one with least resistance. We don’t want to be challenged to go over the higher mountains and through the deepest valleys. We would much rather take the easy road, not the road least traveled.

That is the problem. We don’t want to be challenged. We don’t want to go against the grain.However, this is where Jesus found himself through his entire earthly journey. Today,it seems that Jesus is the road less traveled. If we were to truly follow Jesus words today, we would truly be living counter to our current society.

In the midst of what was happening in 1st Century Israel, John the Baptist had no reservations of calling out to those that were willing to listen. He did not care about the Roman authorities that ruled or the temple leaders that at times seemed distant from God. His voice spoke boldly and proclaimed the great things that were about to happen. He cried out in the wilderness to ensure that everyone heard the wonderful news he was about to share. The beginning of the good news of Jesus.

We too are called to listen! There is a voice crying out in the wilderness still today. It is a voice that calls all of us into God’s loving embrace. An embrace that meets us where we are at. The voice that cries out is present when we take time to sit with God in prayer. It is also present in and among our daily actions as we live out our lives. Have you heard the voice that calls you into love? Have you heard the voice that calls you to reach out and help your neighbor? Have you heard the voice that breaks through the barriers to share the gospel?

In Jesus,the crooked roads that we find ourselves on are going to be made straight and the rough roads are going to be paved over. In Jesus, our old ways are washed clean and we are refreshed and given a new road map. We are called to a new way of living. We are called to a new way of being.

The awesome thing is that when this happens, “all flesh shall see the salvation of God.” With every step we take this Advent season, we are being drawn near to the truth that is Jesus Christ.

Let us pray. Jesus, you are the way, the truth, and the life. May we find our way in you and be less distracted by those things on our peripheries. And may you guide us in preparing the way for others. Amen.

Draw Near to Wonder

December 2, 2018 Advent 1

Luke 21:25-36

I grew up in the city. Fortunately, the city of Charlotte is not real big, and I lived just on the edge. Therefore, you could go in the back yard and not worry about the light pollution. This meant that whenever there was a meteor shower or comet,we could usually see the event unless it was cloudy. I would lay out in the yard and look up to the stars and wonder in amazement at how it was all created and wonder what existed beyond the earth.

Advent is a time of wonder. The promise of God is going to be fulfilled in Jesus and we anticipate being able to celebrate that very coming on Christmas. In our gospel lesson, Jesus encourages us to raise our heads to look beyond our pains and adversity, so that we can live in the hope and anticipation of his coming into the world.

The problem that we can run into is that we are so distracted with our lists and things that need to be done before Christmas arrives that we forget to wonder! Some of us may have even forgot what it meant to wonder many years ago. We get caught up in work and chores and running kids here and there that we lose the sense of wonder that comes into this world as a newborn baby.

This lesson from Luke seems to be a strange selection as we open up the Advent season. We are anticipating a newborn, and Jesus foretells of the time to come after he dies. The time Jesus speaks of does not sound like one we would get in line to participate in. Who wants to live among the fear and distress of the world? Yet,the gospel also reminds us to be ready at all times. No matter, what it is we are anticipating. Jesus tells those listening to, “Be on guard so that your hearts are not weighed down with dissipation and drunkenness and the worries of this life, and that day does not catch you unexpectedly” (vs 34). He was making sure that they were awakened from their own stupor. I am sure there were many that were walking around with their heads down and not paying attention to the things that were happening around them. They too, were distracted.

We are guilty of the very things that Jesus names. We worry about the day to day issues that affect our lives. We all become drunk in our own ways. That drunkenness could come in many forms. Being so caught up in one thing that we forget to do the things that truly matter. We let time slip away and with that we could spend more time with the people that we should be loving and caring for. We become drunk on those things that distract us from being in relationship with God and in turn fall short of living out that relationship with others.

In response to any distress that we may encounter, Jesus tells us that he will be present to bring us that sign of hope we are looking for. That sign that first came into the world with his birth. He calls us to raise our heads and look up to the signs and know that our redemption is drawing. It is a redemption that is found in Christ. We are redeemed through the grace of God through the blood and life shed on the cross.

While Jesus speaks of signs in the sun, the moon, and the stars, we are also reminded of his presence. A presence that will never leave us. Even when the earth and the heavens pass away, his words will never pass away. His words of hope and redemption that comes to all of humanity are the ones that we look towards in wonder. A wonder that guides us and carries us through difficult times. While it seems that we will always have bad things happening around us, Jesus comes with the reminder to raise our heads and be courageous to face those adversities knowing that we are redeemed through his saving grace.

We are called into his presence to wonder. The wonder draws our heads up from the distractions and brings us closer to a loving God that chose to be born in this world so that we would know God’s love. To wonder, draws us near to the mystery of God. How are you going to wonder this Advent season?

Let us pray. God of Wonder, be our guiding star in these days of Advent as the day light gets shortened as well as our patience as we wrestle the lines at the stores. We rejoice as we begin to draw near to you in this time of waiting. Amen.

Thank Goodness, Christ’s Kingdom is not from this World

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November 25, 2018 Reign of Christ Sunday

John 18:33-37

I am old enough to remember much of the fanfare that surrounded the wedding of Prince Charles and Diana in the early eighties. We have witnessed that again with Prince William’s and Prince Harry’s weddings. There is a fascination that surrounds the concept of royalty. Which, if you think about it is ironic. It was the first people that came over to America several hundreds of years ago that were trying to escape that very system of monarchy! And now you can buy collectibles to celebrate these weddings and the royalty that accompany it.

Our world is enamored with fame and the thought of being a celebrity. This can be easily manifested when we view the monarchy of our sisters and brothers in the United Kingdom. It is not just royalty that we look to, but anyone that we deem to be famous. And, it starts early! There are teenagers in the social media world that have become so popular, and have attracted so many followers, that their lives are changed and not always for the better. We like to lift people up and make them “king.” However, when we do this, we often forget that there was already one raised up for us. In Jesus Christ, we find a different way; a way that is not of this world but comes to love the world.

The idea of Jesus being made a king is not a random event in John’s gospel. In the first chapter, Nathanael is called by Jesus and Nathanael says to him, “Rabbi, you are the Son of God! You are the King of Israel!” (1:49) After feeding the five thousand, the people are enamored with the power and authority that Jesus encompasses. It is at this point that Jesus knows he must make his way to a different locale. “Perceiving then that they were about to come and taken him by force to make him king, Jesus withdrew again to the mountain by himself.” (6:15) When Jesus makes his final entry into Jerusalem, the crowd comes to welcome him, and “they took branches of palm trees and went out to meet him, crying out, ‘Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” (12:13)

The trouble occurs when we try to make Jesus into something that he is not. The Israelites did this very thing. Jesus caught them by surprise. They were anticipating a mighty warrior that was going to come and banish the Roman Empire and make all things new at that time. They were not expecting the unyielding love that Jesus bore for them and all of humanity. They were not expecting the savior of the world to go to the cross and die a gruesome death that was only used for the worst criminals.

It is easy for us to avoid the truth when there are so many other options available for us. Pilate represents the Roman Empire and he exercises his power through force. Surely, force is the only thing that is going to stop him. However, the power that Jesus comes into the world bearing is one of love. In that love, we are called to change. Our perception of reality shifts and our idea of authority is tilted on its head.

As we were reminded last week in the gospel of Mark, there will be birth pangs along the way. The shift to kingdom of God thinking is not easy. As Jesus says, his kingdom is not from this world. What a blessing that is! If his kingdom was from this world, we would not experience the evil and suffering that we do. If his kingdom was from this world, we would not hear of war, poverty, hunger, mass shootings, or the fear of others. There is hope in his kingdom not being of this world!

The disciples knew that there was something different about Jesus. As Nathanael reveals in the first chapter, there was an understanding that Jesus was the king of Israel. However, it was not a kingship like they had seen before. It is not a kingship like we have witnessed today. He expected no special treatment and did not regard himself as better than anyone else. He did not seclude himself from the people and was quite often seen eating with those in society that no one else would break bread. The Reign of Christ is one that is expressed through love. The love Christ shows for the world is reflected in the freedom that comes to all of humanity. That freedom includes the freedom from sin and the freedom from death. This freedom is everlasting and is a freedom that will not be found in any country or monarchy. It is a freedom that comes only to us through the sheer grace of God.

The grace of God comes to us born in our own likeness and walks alongside us. The grace of God brings us to the cross where we encounter the ultimate grace and love poured out for all. We are invited to be a part of this in the waters of baptism and every time we come to the Lord’s table.  It is in these gifts of the sacraments that we encounter our Lord, who is and who was and who is to come.

 

 

Living our Faith: Money

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November 11, 2018

Mark 12:38-44, 1 Kings 17:8-16

Who remembers the television show, Silver Spoons?

It aired in the early to mid-eighties and was about a wealthy business owner that finds out he has a 12-year old son, Ricky. The lifestyle that Ricky learns to become accustom was a major part of the show. I wanted that same lifestyle after watching the show, and in a way, I did have it. I did not need to worry about where food or the necessities of life came from. And quite often, if I wanted something, I would usually get it. This was great as a kid. However, it taught me very little about the value of money. As soon as I turned 16, I got my first job and spent money nearly as quickly as I earned it. I did have a savings account, but it was quite often in need of a little tender loving care. I may not have been completely greedy, but my priorities were not always in the right place.

The values that we learn growing up quite often follow us into adulthood. There is possibility for change. Surrounding ourselves with the right people makes a big difference and at times can require us to step outside of our comfort zone. It is here, that we can learn a lot from Jesus. While quite often we are concerned about the end game, are we going to get into heaven; Jesus is concerned about how we are living our life today.

This morning we are given the story of two widows. First, in 1 Kings, Elijah is instructed by the Lord to find the widow and ask her to provide him with sustenance so that he may continue in his travels. There is a little hesitancy on her part as she just has enough meal and oil to make a loaf of bread for herself and her son as they prepare to die because of the drought.

In our gospel lesson this morning, it is a widow that gives to the offering in the temple. She is not concerned with her appearance or anything of that sort. Her story is a counter to the one of the scribes at the beginning of the lesson. The scribes are more concerned about how they look, that they garner respect from others in the marketplace, and that they have the best seats in the synagogue and at the banquet tables. It is the scribes that take advantage of the widows of their time. It appears that their chief concern is the light that shines on them. The scribes’ greed overshadows any concern that they may possibly have for their neighbors.

So, when we think about greed in our society today, it is nothing new. Greed stems back to the beginning of humanity. Many of our problems today can be rooted in the greed that is fostered within our culture and the lack of care that is shown for the least in society. Our society is only going to be made better when we reach out and help our fellow brothers and sisters when they need it the most. Greed is not healthy, and it strains the very fabric of our beings. It is witnessed throughout society and one popular film I grew up watching is full of greed. That film is Willy Wonka and the Chocolate Factory, of course, the older version with Gene Wilder. The children portrayed in the movie are all about the greed: Augustus Gloop cannot get enough chocolate; Violet Beauregarde needs to have a piece of chewing gum because she thinks she is entitled to it; Veruca Salt wants a golden goose and she wants it now; Mike Teavee needs to be in the spotlight. Charlie Bucket is not immune to the greed either as him and Grandpa Joe can’t stop their desire to try the Fizzy Lifting Drinks.

Yet, it is Charlies actions that are like the widow in the gospel lesson that he hands everything back over to Willy Wonka. His family’s future could have been all made if he just took the everlasting gobstopper to Mr. Slugworth!

Jesus is the one that speaks up for the children, widows, and those on the fringes of society. The widow placing her two coins into the offering plate reflects the love that she has for God, because she knows she is loved. It is the same with the widow that is willing to give all she has to Elijah. In their faith, they trust that there will be enough. Shane Claiborne makes the comment in our series we have been using, that “God made enough for everyone’s need, not enough for everyone’s greed.”

We are all here this morning because of our faith. A faith that has been instilled within us from the time we encountered the Holy Trinity in the waters of baptism. In Jesus’ death and resurrection, we are reassured of new life and every time we encounter communion, we are reminded of Jesus’ saving grace and his love for us. May we remember his generosity as we give freely of ourselves.

Let us pray. God of love, we give thanks for the stories of the widows in our lessons this morning. May their devotion and faith be a foundation for us to build our faith. May our generosity come through the love that we have for you. Amen

Living Our Faith: Community

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November 4, 2018 All Saints Day

John 11:32-44

“In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all these people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness, of spurious self-isolation in a special world. . . . 

This sense of liberation from an illusory difference was such a relief and such a joy to me that I almost laughed out loud. . . . I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now that I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.

Then it was as if I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality, the person that each one is in God’s eyes. If only they could all see themselves as they really are. If only we could see each other that way all the time. There would be no more war, no more hatred, no more cruelty, no more greed. . . . But this cannot be seen, only believed and ‘understood’ by a peculiar gift.”

This quote from Thomas Merton comes from his book, Conjectures of a Guilty Bystander. It provides a vision of what we want to see in a community. The realization of everyone living together as one. In Jesus Christ, we are called to live together in community with our brother and sisters, loving and supporting the other.

We can come to the realization that Thomas Merton does, however, we first encounter brokenness and despair. For the people of Bethany, the people are mourning the loss of Lazarus. Mary and Martha are at a loss because they were hoping that Jesus may come to help heal their brother the same way that he has healed many others throughout the countryside. It is Mary that we hear say to Jesus, “If only you were here!” Mary knows Jesus and the power and authority to heal and if he would have been present at the time her brother died, he would still be alive. In the brokenness that the community of Bethany has encountered, doubt begins to set in and people begin to wonder if Jesus truly is able to do the things he has promised. In a way, they have excluded Jesus from their community and set their sites on the truth that Lazarus is dead.

It is easy for us to exclude people from community. We don’t invite them in. We ignore them. Amid this, we experience brokenness. At times it appears our communities are torn apart. It can happen at any time. It can happen during natural disasters, like hurricane Michael in Florida. It can happen in mass shootings like at the Tree of Life synagogue in Pittsburgh a little over a week ago. We are bombarded with reminders that heaven has not came to earth yet and that our world is still full of evil. From the outside, it appears that communities are easily shattered.

Despite the evil that pervades us, communities are present to raise up those that need a boost. We may quickly hear of the death and destruction, but the community that is quite often raised up from it is even greater. Communities are made stronger as they struggle together and look for a sense of belonging, safety, companionship, and relationship. New communities, or at least new realizations of communities, have arose time and time again out of the death and destruction that we quite often hear of through the news. The communities that come through these struggles are transformed into a new thing as they grow and are challenged. They get better together.

While Jesus raises Lazarus from the dead, the community rejoices. It is a sign of God’s saving grace that has come to reside in their community. It is a chance to witness Jesus and the healing he is bringing to the world. Jesus does not unbind Lazarus, he calls the community to work together to unbind him. It is God coming to live among mortals as we read in Revelation.

The church is a place of community if we are open with one another and support one another in our struggles and temptations. We can be present for one another when we do not know where else to turn. We can bring love and support in the name of Jesus Christ.

If we are honestly following the word of God, we are brought to a sense of community as we learn to love our sisters and brothers. The city of Pittsburgh has come together in the aftermath of the shooting last weekend at Tree of Life and the local Islamic center had raised over $70,000 in the first few days following the tragedy. The communities in Florida devastated by Hurricane Michael are banding together to support one another along with disaster relief organizations throughout the country.

In Richmond, we practice living in community by supporting MCREST, and working with our neighbors from other churches. Community comes in many forms. Thomas Merton’s vision of seeing each other as God sees us, is what living into community is all about. As he says, if we did see everyone this way, “There would be no more war, no more hatred, no more cruelty, no more greed.”

It is in the promise of the Resurrection, that Jesus welcomes us to a new life. A life surrounded by all the saints that have gone before us. A life that is brimming over with the goodness of God and we are embraced for eternity.

Let us pray. God, you draw us in to community to be with one another so that we may see Christ in our sisters and brothers. May you continue to be present with us in our brokenness and provide a peace that comes by gathering together. Amen.

 

You Will Be Free Indeed!

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October 28, 2018 Reformation Sunday

John 8:31-36

As many of you know, I grew up in a town that was just a little bigger than Richmond. It lacked diversity, much like Richmond. And honestly, there was little to do in town, so we would quite often drive to Lansing on the weekends to go shopping or see a new movie that our little theater in town would most likely not get.

I don’t think I was much different from most people when I looked forward to getting out of the town to seek my own freedom. As soon as I got my drivers license and my own car I was able to go anywhere that I wanted. My parents even trusted me enough to drive all the way down to Cincinnati without adult supervision. When I decided to attend Central Michigan University, it was an hour and a half from home and it meant I would have the greatest freedom yet!

That freedom also came with responsibility. There were times when I questioned the freedom that I sought when I would have little money and things were just not going the way that I expected them to. The freedom that we often desire when we are younger is a false sense of freedom. It is only in Jesus Christ that we find true freedom that cannot be found elsewhere.

The Israelites think that they have it all made. They believe that everything is alright in their lives and that there is no where else they need to turn. They have not been held captive like their ancestors and all they have seen and encountered is freedom. Yes, their land may be under Roman rule, but they have been given the freedom to worship the way they choose. As long as they do not disturb those in authority. Thus, Jesus coming onto the scene is a big warning sign for them. His actions and words are starting to stir up the people and thus the freedom in which they thought they had. In truth, it is not a freedom that is anchored in the truth of God. Their sense of freedom does not reside in the truth of God, rather it resides in their own personal doing.

This was the same issue that Martin Luther had over 500 years ago now with the leaders of the church. They attempted to control everything and did not leave room for the truth that is Jesus Christ. They attempted to control grace when it was not theirs to control. They began to judge others when it was not in their right to judge.

While we think we may be free today, I am sure that you too at one point or another have been captive by some ill devised thought. We like to test the boundaries of our perceived freedom. We like to think that we are in control when really the only thing that we can control is our own personal actions. We make the decision to follow Christ and in the midst of that, there are always other distractions that attempt to steer us away from Christ. The sin that steers us away from Christ is evil. It distracts us and pulls us away from the word of God. It holds us captive in its grasp and yet, Jesus reminds us that he is present to release us from its grip.

Each and everyone of us are called to be in a relationship with Jesus Christ. Like our day to day relationships, we sometimes get out of line and make bad decisions. Despite our bad decisions, the word of God never leaves us. It is present for us to turn to in our time of need and be the foundation for us to rest in when our faith is troubled. It is in the power of the word that Martin Luther realized that we are justified by grace in our faith alone. While others may attempt to judge us, it is only in God that we must answer. While others may sometimes look at us differently, it is probably because we are following the word of Jesus Christ and walking in the way as his disciples.

As our faith grows in the word of God, we are led to freedom from the powers of sin and death. While it is in the powers of sin and death that enslave. We must learn to place our trust in our faith and the freedom found in the truth. For when we place our trust in sin, we are not free. Whenever we place our trust in death, we are not free. It is the truth that will set us free. That freedom was found in Jesus Christ for the disciples and is where we find our freedom today. It is not in our ability to move away from home. It is not in being able to decide whatever we want to do. It is in following Jesus and the way in which he is calling us to journey.

It was through Martin Luther’s revelation in the word, that he found a freedom that he had been missing. A freedom that had went on hiatus from the teaching of the church. In this revelation he saw the need to re-form the church. While Luther found this revelation in the letter to the Romans, a movement was started to bring the gospel of Jesus Christ to the people. A gospel message that is full of grace and mercy. A gospel message that gives us freedom like we could never experience in our earthly treasures, but only embrace in a truth that sets us free. The wonderful thing is that this freedom is not just for us. If it is true for us, it is true for all of humanity. Our God welcomes all of creation into relationship and the freedom that comes in knowing the truth found in Jesus Christ our Lord.

Let us pray. Ever re-forming God, you have created us, yet are far from finished in seeing us grow as disciples called to live out your word. May we be shaped by your truth so that we can embrace the freedom that can only be found in you. Amen.