There are many books available on the market that explore what it means to be part of the LGBT+ community in the Church of Christ. Those that are opposed to full LGBT+ inclusion often use scripture to make their point known for all that will hear. In the process they often neglect that everyone is created in the image of God.
Brandan Robertson presents a well-researched proclamation as he advocates for a full inclusion of LGBT+ people in the church today. He brings to the forefront that we are all called to be in relationship with God and it is of great importance how we live out that relationship in the rest of our lives. He addresses the six “clobber” passages that have been used time after time to berate the LGBT+ community. These passages have always been taken out of context when used in this manner and as people of God, we have learned a lot as we grow into relationship with one another. Robertson writes, “Any relationship centered on a consensual commitment to sacrificial love for the good of another is a holy relationship, and any attempt to break that commitment is seen as less than God’s desire for humanity.”
This resource compliments his previous offering, True Inclusion, which discussed what it truly meant to be a welcoming church in the world today. Doing such, requires change among our thought patterns and the denigration of those that we see as different. This is not just true for the LGBT+ community, but also for immigrants, gender, race, and any other way that we as broken people decide to divide.
This is not an easy step for the church to take, because of the damage that has been done over time. The Gospel has been co-opted by humanity to use to its own advantage in various times and places. It is time to speak up and be bold in our proclamation. Robertson shares, “We must know that our silence is being complicit in oppression. Silence is opposed to the gospel. We must, in Christ’s name, speak up. We must be willing to sacrifice our positions of privilege, power, and comfort in order to lift up the oppressed and give the voiceless back their voices.”
There is redemption to be found in Christ and we are not called to get in the way of the Holy Spirit working among the people of God. We are called to love and inclusion. Brandan Robertson’s book shares this in a way that is full of wisdom as well as from a full heart that has experienced many things. It speaks boldly and calls us forth in love.
This sentence alone can be interpreted in many ways. For a
teacher asking a student the answer to a math or science question, it shows
that the student does not comprehend or simply failed to do the homework or
When it comes to hearing this answer in the setting of the
church, how does it make you feel? Are you comfortable with living into not
knowing, or are you more like the disciples that are constantly seeking
concrete answers from Jesus? Are you comfortable with mystery, or are you
stymied by it?
As a pastor, I hear plenty of questions where people want
specific answers. Sometimes that is just not possible. At one point in my life,
I have even had asked some of the same questions. I recall during CPE in
seminary, where I was a chaplain in a hospital, the struggle and challenge of
walking with families that encountered various diagnosis. One family I visited was
in the ICU and they were sitting with their father, whose chance of recovery
was very slim. As we prayed together, I could sense the love that filled the
room. The next day I stopped by and he had awakened from the coma he was in and
was beginning to communicate with his family. Another family had a sister that had
had routine heart surgery and died a couple of days later due to complications.
Where was God in these circumstances, I questioned at the time. It was safe to
say I didn’t know and to just be present.
That is the mystery of God that we live into and it could not
be made more apparent than today when we recognize Holy Trinity Sunday. The
mystery that is God, lays in the very heart of the Trinity.
The disciples were uncomfortable with this mystery. They
wanted answers before they were even ready to understand what those answers may
be. They constantly sought answers to the mystery that was unfolding in front
of them, yet they did not fully understand what was happening. They knew the
God they followed in the Hebrew scripture, yet something was not computing when
trying to equate God with Jesus. There was a disconnection with fully
understanding that Jesus was both divine and human. There was a disconnection
occurring when they tried to understand that Jesus was the Son of God. There
was a disconnection when Jesus promised to send them the Holy Spirit.
So, where does this disconnection happen for us? It happens
more times than we would like it to. To say that we fully understand God and
the mystery that surrounds the Trinity means that you are fooling yourself. As
David Lose writes in his blog,
“As I’ve said before, I don’t
understand the Trinity and don’t trust those that report that they do. The
Trinity is, at heart, our best if manifestly inadequate attempt to capture in
words the mysterious nature of God.”
We fall short when we think that we have everything figured
out and those that are different or have different thoughts than us are wrong. We
stumble when we move forward in our own reasoning without listening to the
Spirit’s guidance. We slip when we bow to the expectations of the world in
preference to the teachings of Christ.
Jesus calls us to trust in the mystery. The mystery that we
are not expected to fully comprehend. To be comfortable in the unknown requires
faith. As Jesus tells us in today’s lesson, “I still have many things to say to
you, but you cannot bear them now.” The disciples have already been overwhelmed
with the journey thus far and Jesus knows that they are not quite ready to bear
anything else. It will only be revealed when they are ready. It is the same for
all of humanity.
As children of God, we are invited into this wonderful
mystery. We are invited to join in community and walk with each other as the
Trinity leads us. Richard Rohr, in his daily meditations, recently shared this
about the Trinity,
I see mystery not
as something you cannot understand; rather, it is something that you
can endlessly understand! There is no point at which you can say,
“I’ve got it.” Always and forever, mystery gets you! In the same way, you
don’t hold God in your pocket; rather, God holds you and knows your deepest
Whatever is going on in God is a flow, a
radical relatedness, a perfect communion between Three—a circle dance of
love. God is Absolute Friendship. God is not just a dancer; God is the dance
itself. This pattern mirrors the perpetual orbit of electron, proton, and
neutron that creates every atom, which is the substratum of the entire physical
universe. Everything is indeed like “the image and likeness of God”
the opportunity to encounter each part of the Trinity in our own time and
place. We are invited to join in the dance of the Trinity as Richard Rohr
refers to and that we will sing about soon. To enter that relationship is
mysterious and yet also overwhelming. God is much greater than we can ever
imagine. God is the creator that calls us to care for God’s creation. Jesus is
the part of the divine that has come to us in our own human form to show us the
way. The Holy Spirit completes the three to companion us on this great journey
The Holy Trinity
is present with us at all times in our lives. When we are born. When we fall
off the bicycle for the first time and scrape up our knees. When we enter the
scary world of high school. When we must start providing for ourselves. When
our own children are born and when we grow old and experience all new aches,
pains, and terrible diseases. The Holy Trinity is with those that wake up from
comas as well as those that breath their last breathes in this earthly world.
Trinity is at the heart of our Faith and is revealed to us in Jesus Christ as
he died on the cross to reveals God’s unbounded love. The Holy Trinity is the
Spirit that companions us throughout all of lives twists and turns. The Holy
Trinity is the creator God that brings us all together in a relationship that
is growing and is mystery.
okay to say, “I don’t know,” when you do not have an answer. For we are not
expected to know it all. For as Jesus tells his disciples, you are not yet
ready to bear it all.
pray. Holy Trinity, your mysterious way leaves us dumbfounded. As we enter the
dance of the Trinity, let us be open to those teachings that draw us ever
closer to you. In the meantime, let us be at ease with those things we cannot understand and let our faith guide us in your ways. Amen.
There is an anxiousness that often times will creep up within me
when I find myself in a place that is unfamiliar. Perhaps, you know exactly
what I am talking about. It is that feeling when you feel yourself at an unease
and you begin looking around for someone that you may know. Someone familiar to
make the unfamiliar not seem as unnerving.
Believe it or not, some people live for these moments! And to
be honest with you, as an introvert I do get anxious, but that little bit of the
extrovert within me loves the new surroundings and the ability to experience
new people and places. I want to believe that extrovert is the Holy Spirit
within me pulling me in a direction to try and experience new activities,
people, and places. It is the same Holy Spirit that energizes us to go out and
share the good news of Jesus Christ.
Our first reading this week unfolds onto the birth of the
Christian church as we know it. Now, Pentecost is not a new celebration for the
followers of Jesus. It has been known as the Feast of Weeks, Shavuot, and
eventually Pentecost by the Jewish people. Pentecost would follow 50 days after
Passover and on it they would celebrate the handing down of the Torah, or law,
to Moses and also the giving of the first fruits of the harvest at the temple. Therefore,
the disciples are already gathered, and it is in this place that Jesus sends
the Holy Spirit to take up residence in them. It will guide and teach them in
the ways of the Lord and drive them out into the world to spread the gospel.
Amid this Pentecost celebration the anxiety had to be escalated!
This was not a normal Pentecost, as everyone was speaking in their native
language speaking about the amazing deeds God has and will continue to
accomplish. I would like to know how Philip felt at this point in time following
the conversation that he had with Jesus in the gospel lesson this week.
Philip needs to learn a little patience as the disciples walk
with Jesus. Philip asks Jesus to show them the Father so that they will be
satisfied. He does not sound much different from Thomas after Jesus’
resurrection. He wants some proof of who Jesus really is. This will satisfy
him. He knows that it had happened before with Moses, so why can’t Jesus just
reveal the Father to the disciples so that they are better equipped to go and
share Jesus’ message. There must be more. Philip could simply be afraid. His
expectations of God, the Father is not what he has witnessed so far with Jesus
as he eats with sinners and touches the outcast. He is afraid and his heart is
troubled because he is still looking for God among the actions of Jesus. This
therefore feeds into the unbelief that Jesus addresses further in the gospel
Fear and a troubled heart can lead us in many wrong
directions. Out of fear, we seek to exclude those that are different from us.
Out of fear, we lock all our doors and are afraid to step out into the greater
world. Out of fear, countries engage in war with one another. When this fear
takes over our very being, our hearts become troubled and we fail to see Jesus
in anything. The enemy has worked its way in and is doing exactly what it
intended to do; to believe that we are separated from the love of God.
Personally, it is hard to overcome that unbelief! On my own, I
struggle with this from time to time. The moment that we think we have it all
figured out ourselves is when we begin to find ourselves in trouble. If we keep
going down that hole, it just keeps getting deeper and we definitely cannot climb
out on our own.
While Philip cannot help is own unbelief, Jesus can. And Jesus
does the same thing for each one of us, for every person in our community,
state, country, and around the world. The proof of Jesus helping our unbelief
is that fact that he laid down his own life to share with us the depths that
God is willing to go to bring us a love greater than we could ever imagine in
our earthly home.
To relieve Philip’s anxiety and fear, Jesus gives him peace.
It is a peace that will wash over him and guide him. This peace comes to him in
the form of the Holy Spirit. Jesus once again reminds the disciples that he is
different from anyone that has come before him. He tells them, “I do not give as the world
gives.” What a blessing this is for us to live into. You name it, we can find
it out there somewhere in the world. But if we are looking for a grace and love
that knows no bounds and is willing to knock down all barriers, that alone can
be found in Jesus Christ.
The Holy Spirit is alive and active in our lives and is just
waiting for us to listen and heed her guidance. It is not just for us
individually. The Holy Spirit is also alive and well at Trinity Lutheran and it
is our hope with the Tune-In team that we hear that Spirit moving and calling
us to new and wonderous ministries.
Are you praying for the Holy Spirit to reveal itself in the
life of our congregation? If not, will you? The Holy Spirit is just waiting to
set us on fire with the passion to go out and share the good news, and oh, how
much sweeter it is when we are able to do it in community.
Jesus went to the cross for us. It is here that we lay our
unbelief and are reminded of the gifts of God found in the waters of baptism
and the presence of Christ in the bread and wine at communion. The Holy Spirit
is not a noun. The Holy Spirit is a verb that is active and moving around us as
we continue to be God’s hands and feet in the world. It is the Holy Spirit that
keeps everything moving. It is the Holy Spirit that takes up residence within
our very beings and guides us and teaches us in the ways of the Lord. The
promise of Jesus Christ has been fulfilled in the Holy Spirit!
Let us pray. God of Spirit, you have sent us your Son, Jesus
to heal the sick, walk with the outcast, feed the poor, and so much more. May
the Holy Spirit that comes to us as an advocate continue to teach us and guide
us to be bearers of your goods news. Amen
Once upon a time a psychology professor walked
around on a stage while teaching stress management principles to an auditorium
filled with students. As she raised a glass of water, everyone expected
they’d be asked the typical “glass half empty or glass half full”
question. Instead, with a smile on her face, the professor asked, “How
heavy is this glass of water I’m holding?”
Students shouted out answers ranging from eight
ounces to a couple pounds.
She replied, “From my perspective, the absolute
weight of this glass doesn’t matter. It all depends on how long I hold
it. If I hold it for a minute or two, it’s fairly light. If I hold
it for an hour straight, its weight might make my arm ache a little. If I
hold it for a day straight, my arm will likely cramp up and feel completely
numb and paralyzed, forcing me to drop the glass to the floor. In each
case, the weight of the glass doesn’t change, but the longer I hold it, the
heavier it feels to me.”
As the class shook their heads in agreement, she
continued, “Your stresses and worries in life are very much like this glass of
water. Think about them for a while and nothing happens. Think
about them a bit longer and you begin to ache a little. Think about them
all day long, and you will feel completely numb and paralyzed – incapable of
doing anything else until you drop them.”
Quite often, when we hear the word change, we get
that uneasy feeling in our bodies. We become tense, or possibly get butterflies
wondering what that “change” may be. We get caught up in our stress and worries
yet fear change and what that may mean. However, Jesus calls us to a life of
change. He does not want us to be stagnant in our practices and wants us to
encounter the triune God in new and exciting ways every day.
In the gospel lesson for this Sunday, Jesus calls us
to change. Twice in the gospel lesson Jesus calls for those that are listening
to him to repent. He is simply telling them to seek forgiveness and to return
to God. He is well aware of the sins that they partake in every day and his
call for them to repent is done with great love so that they will come to know
the love of God which is greater than anything else. To repent though, means to
change. Not only are they to return to God and seek the forgiveness that comes
in repenting, they are also called to stop sinning. They are called to change
their life and start following Jesus.
He follows this call to repentance with the parable
of the barren fig tree. Its placement seems odd, yet let’s see how we can tie
the call to change with the fig tree. There are many times in our lives that we
attempt something new and it simply does not work. We try to change and then we
wonder if it truly made a difference. Just maybe, we are not giving it enough
time to germinate. To begin growing. Just maybe, God is still at work and we
must be patient. Remember, God does not work on our timeframe.
I recall one such time in my first congregation when
I got frustrated and did not let a new ministry germinate. I sensed God calling
me to start a new cross-generational worship that seemed to be almost dead on
arrival when it kicked off. Don’t get me wrong, there were people that showed
up. However, I was disappointed, because my expectations were not met. I
expected something grand and glorious. However, after three months in, I
decided to pull the plug. I was not much different from the man that owned the
fig tree and wanted to cut it down because it was not bearing any fruit.
How quick we are to cut off those things that we see
no purpose or production coming out of. Isn’t this the practice in the business
world today? It is all about the bottom line. In this season of Lent, we talk
about letting go, but also, we must contemplate when is the proper timing to
let go of something. We must discern it and ask ourselves, is it something that
is pulling us further from God, or is it something that we can simply let be
and see if life will come out of it?
When we are called to change, that does mean letting
go. Letting go of the way that we used to be. Letting go of something that draws
us away from God. Letting go of something that may be holding us back. It could
be thoughts, fears, expectations, practices. The call to change brings us to a
different point in our lives. It could be scary. It could come with anxiety. It
could come with questions.
In the parable of the fig tree, the gardener tells
the owner of the tree to give it some more time before coming and looking for
fruit. Did you know that it could take up to six years for a fig tree to bear fruit?
Perhaps it has not had the proper nutrients fed to it. Perhaps there have been
other factors that have led to it not producing. Perhaps, it just needs time to
germinate and to absorb everything around it.
Change is very much the same. It takes time. Yes,
you may see some immediate results when you begin to change something. To fully
live into the change takes time and living through some difficult times of
transition. When we start a new ministry, we should not expect it to be perfect
right away. It takes time to plant the seed and for it to germinate. We may
have one image in our mind of what success may look like, and God may have
another. Sure, we would love to have this sanctuary full every Sunday morning, but
are we planting seeds with people and letting those seeds take root? Or do we
just think someone else will do it or it will happen on its own and it will
somehow all of a sudden be the way it used to be?
When we let go of the past and repent, we are telling God that we are willing to change. We are willing to be in a relationship with the very creator of life. We are willing to open our hearts and minds to the mystery that is unknown. Jesus bears this loving relationship for us through his life, from birth to baptism, to his life of ministry and ultimately his willingness to succumb to death on a cross so that we know the depths that God is willing to go, to redeem creation and share God’s love. The ultimate change that takes place is in the resurrection, and that is the promise we are walking towards this Lenten season.
Let us pray. Patient God, may we let go of things in
the past that distract us from your very word. You call us to live a life
following Jesus and in him may we cultivate a life of change where we begin to
embody Christ. Amen.
spring following my families move to Richmond brought grandiose plans of a
wonderful thriving garden in the backyard of the parsonage. Vern came over and
tilled the ground for us and by the time he was completed, we probably had at
least 200 square feet of space for a wonderful garden. We marked the garden all
out and planted seeds. We put a fence all the way around the garden so that the
many rabbits roaming around the yard would stay out. Since it was the first
year, it required a lot of tender loving care to weed it and water it. The
weeds seemed to like the water much more than the plants did. Then we went on
We came home
to an enclosed jungle! Okay, maybe it was not quite that bad. I still manage to
harvest some radishes, cucumbers, tomatoes, zucchini, and even a bit of
lettuce. The corn did not turn out. Neither did the watermelon or cantaloupe.
We would try again the following year and scale it back a little. Last year we
decided that it was just too much work! It takes a lot of patience to prepare
and cultivate a garden. There are many challenges and temptations that come
along the way.
first Sunday of Lent, Jesus enters the wilderness. He is tempted and holds fast
in his faith. During this season of Lent, you are going to be asked to let go
of the things that weigh you down and to cultivate those areas in your life
that bring growth.
temptations that are waved in front of Jesus’ face this week are very powerful.
They are temptations that pull people into power that is hard to let go of.
What if we could turn a stone into a loaf of bread, or simply anything to feed
ourselves? Could this be a blessing to those in countries that have the
constant threat of famine. Jesus had been fasting for 40 days! He had to be
hungry. I am sure the thought of a loaf of bread would have made his mouth
standing on the highest peak wherever you were and being able to see off in the
distance for miles and miles. What if someone promised to you that it could all
be yours if you just turned away from God and turned your worship towards evil,
idols, or even material possessions? Does not sound too far from the truth for
some today, does it? How quick we are to turn away from God for something that
is newer, brighter, or shinier.
temptation of Jesus is the promise of invincibility. This seems to come to us
more often when we are young and stupid! Now, don’t try this at home, but one
attempt at this for me was when I thought I could run across the pool cover on
my parent’s pool in the middle of winter. I may have been trying to show off
for the next-door neighbor, and fortunately, I got all the way to the other
side before my foot just barely broke through the ice frozen on top.
It is these
temptations that Jesus walks away from after fasting for 40 days. He lets go of
them so that he can move forward into the ministry that God is calling him to.
A ministry that had been established from the very beginning of time.
have used Lent as a time to fast from something as a discipline. I encourage
you this year to let go of something. Not just for Lent, but for good. It could
be something that distracts you away from God. A great definition of to let go
is to relinquish your grip on something. As we do so it provides us the
opportunity to return to God.
let go of the temptations after his 40 days in the wilderness, it was also a
sign of growth. His time of fasting in the wilderness revealed his great faith
in God the Father which prepared him for his ministry ahead. A ministry that
would lead to growth in his disciple’s faith as well.
trying to cultivate a garden, Jesus was much better in cultivating a faith that
laid the foundation for all of us to follow. The term to cultivate usually is
used in farming as I am sure many of you know. We can also use it to refer to
our lives and today to our faith. To cultivate means to prepare and then foster
growth. To cultivate also means to labor, care for, study, refine, or
encourage. All of these can relate to our faith and its growth as we draw
closer to God this Lenten season. It takes work and we must be intentional.
noticed, there is also room for you to write on the doors what you are going to
cultivate over these next forty days. After his time of testing in the
wilderness, Jesus let go of the temptations and cultivated his faith as he drew
closer to God.
How are you
going to draw closer to God this season?
Let us pray.
Lord, we return to you, asking for forgiveness this season of Lent. In this
time of preparation, may we be guided by the Holy Spirit to let go of those
things that weigh us down and be drawn to those things that cultivate our
commitment to you. Amen.
In her latest book, Nadia Bolz-Weber, opens up a topic that many in the church attempt to stay clear from. While the entire basis of our life on earth is contingent upon our ability to have sex, it has often times been a taboo subject within the church. Many times the church has went to extremes to steer clear of the topic or at its worse, to speak of the evils of it.
I did not grow up in the church and therefore was not too aware of the purity movement that happened within it. I heard a few things along the way, but at that time it didn’t affect me so I did not pay too much attention. It is the purity movement that she directly addresses in the beginning of her book and bringing to the forefront the harm that is has caused over the years.
Like many of her other books, she brings in many stories from her parishioners that help support her thesis. She also speaks of the holiness of being with God and each other. As she compares the two she says that “holiness is about union with, and purity is about separation from.” I believe that it all comes down from this as we are a holy people that are called to live with union with one another.
To attempt to say what is holy and not holy of others is in direct competition with God. God has created each of holy. Every sing part of our bodies. To be with another person in being welcomed into a holy experience. There is nothing that we should be ashamed of. We should not let others make us feel any less.
There is no shame to be felt in our bodies. “God is made known: in the miracle of our infant bodies, so recently come from God that you can smell God on their heads; in the freedom of our child bodies as they were before shame and self-consciousness entered into them; in the confusion of our pubescent bodies and the excitement of our teenage bodies as they become familiar with desire; in the fire and ice of our young adult bodies as they connect with each other; in the goddamn mind-blowing magic of our baby-making bodies; in the wisdom in our aging bodies; and in the so-close-to-God-you-can-smell-God beauty of our dying bodies.” God wants us to be one with our bodies and to know them intimately as they are created in the image of God.
This is a tough message to share as we have avoided the conversation for far too long. It is about time that someone like Nadia brings it the forefront. She has also included some great resources for individuals and congregations to reach out and learn more.
With thanks to Englewood Review of Books for the opportunity to review this title
Does the notion of God being too glorious make you shudder? Surely, it is not possible for God to be too glorious. It is God that has created the world and every breathing plant, animal, and creature that resides on it. It is God in Jesus Christ that gave up his life on the cross so that we may see what the love of God means for us and the life everlasting that flows from it. It is Jesus that is resurrected on the third day to conquer death once and for all. How can this be too glorious?
The gospel of John is all about the glory of Jesus and lifts it up for all too see! As I picked up Chad Bird’s newest book, I questioned exactly what he meant by the title. It seems at first a little off putting. That is, until you read the subtitle, Finding God in the Most Unexpected Places. This begins to shed a little light upon the main title. Using both stories from his personal life, and those of friends and acquaintances, Bird descends into the thesis that we do make God too glorious. Bird’s offering could be compared to Walter Wangerin Jr.’s latest offering, Wounds are Where the Light Enters. While Wangerin has many titles and years of experience to his repertoire, Chad Bird does an excellent job of standing right up there with him.
Bird’s stories are ones that can bring tears and an ache in the heart for everything that has happened to the people in them. Since the time the apostles began spreading the good news across the countryside of Israel and into the Diaspora, God has slowly been lifted to a place where the ordinary person cannot even think about reaching. It was Martin Luther that sensed this in the early sixteenth century and brought God back to the people in a Bible that could be read by the common people. God was not something that was outside of their grasp, only to be born by clergy, but a God that is with them in their daily lives.
As Bird presents throughout his ten easy to read chapters, God is awesome and wonderful. However, we have made God too glorious, where we have chosen to remove God from our daily lives and reserve God only for Sunday mornings. We have thought at times during the last millennia that God is not of this world, but only created the world. Yet, God is of this world and was present with us in Jesus Christ and continues to be present with us through the Holy Spirit and Christ guiding us. It is time that we begin to see God in the people that surround us and events that happen to us during the week.
Yes, God is extraordinary. Yet, this does not keep God from being in the ordinary events and occasions that occur daily. Bird discusses how God is present with us at times on “unseen altars” (pgs. 52-55). These “unseen altars” are present all around us. Perhaps even in the room where you are sitting to read this review. Those altars he says, “Look like a rocking chair where a mother cradles her crying infant to her breast. . .. look like a John Deere driven by a farmer who pulls a plow to ready the earth for seed. His cap is stained with sweat. His callused hands are the résumé he has. . .. look like a taxi, honking and weaving its way through the labyrinth of New York City traffic. They look like an outpost in Afghanistan, where a Marine holds a rifle in his hands and dreams of holding his three-year-old daughter again. . ..” As ordinary as these contexts may seem to us, they are not ordinary for God. In each of these contexts, God is present.
Many times, we find ourselves in situations that appear hopeless and we think we just have to ride them out. Yet, the awesome God that chose to enter this world in a newborn baby, walks with us this very day to guide us through those times that we feel lost or stagnant. It does not look glamorous where God decides to reside in our lives. It truly is the lowest points that God uses to show us that we are made for much greater things. The church is no different. We think we need to make everything glitzy to attract and grow congregations. However, God is present in the ugly and unpleasant. As Bird speaks of the seminars that are always claiming to solve all the church’s problems, he says, “The subtext of every one of them was the same: what you’re doing now is not enough. Not relevant enough. Not revolutionary enough. The time has come to recreate and refine the church’s dull image. What she desperately needs to do is sexy herself up. What the church desperately needs, however is the ecclesiastical equivalent of a boob job and memberships at God’s Gym. She needs more flat tires” (pg. 131).
These flat tires we encounter along the way, in our personal and communal lives, is where the work of God becomes most evident. Unfortunately, while God is present, we choose not to see God in the times that are great, and everything is running along smoothly. It is in the flat tires that God is visible, and we open our hearts to the glory of the creator and savior of the world. Bird shows the visibility of God in these flat tire situations which then can prepare for those times when we feel as though we are on top of the world.