Let us Create

May 19, 2019

Revelation 21:1-6, John 13:31-35

So, who here likes to create? I know there must be some creative people among you here.

You can create out of anything! The construction of a house is creation. Making greeting cards is definitely creation. Planting your garden and caring for your flowers is an act of creating and caring for creation. We create on a daily basis and some of us may not even be aware of it.

One of my first memories of creating was playing with Lego bricks. I had quite the collection of Lego sets when I was younger, and I would spend hours putting them together and playing with them. The real creation would start when I left the instructions behind and just used my own creativity to create something new out of the various bricks that I had in my inventory. I would make buildings, cars, spaceships, and anything that came to my mind as I locked the pieces together. I had thought that it would be cool to be a Lego Master Builder. Imagine, building with Legos all day long and getting paid for it!

Everything that we are surrounded by, or pick up, or even our own bodies had to be created in one way or another. There is also the creation that is yet to come.

This season of Easter our second readings have came from Revelation. It is important to remember that Revelation is a piece of apocalyptic writing based on a vision of the author John. The message of Revelation takes two forms. First, the terrifying visions are warnings to those that are falling away from the faith. Second, the glorious visions of triumph offer encouragement to those who are oppressed, persecuted, or feeling powerless in a hostile world. [1]

The message this morning comes to us in the form of hope for the kingdom to come. God promises that all things will be made new and in this promise we are welcomed into a creation that is unfolding before our eyes.

We must remember that we are already living in a glorious creation! Looking back at Genesis, when God creates everything, it is regarded as good! From the seas to the land. From the animals to the birds of the air. From plants to the very creation of humanity itself. It is all very good!

However, we know that over time humanity has taken dominion over the earth in ways that are not beneficial and has eventually led to death and destruction. We look at this destruction and become numb to it. An apathy sets in and we turn inwards and just worry about our immediate surroundings. We forget about our brothers and sisters in other parts of the world that are dying from hunger. We forget about wars happening around the world if they do not immediately affect us. We lose sight of what it means to care for creation as it has been given to us. As we worry about things falling apart, we turn even more inward and close off the outside world instead of trying to create change.

In our gospel lesson this morning, the disciple’s world is starting to fall apart around them as well. We enter the reading just after Judas receives the piece of bread from Jesus and he exits the supper to betray Jesus. While the disciples may not know exactly what Judas is up to, Jesus has already been predicting his death. There is a sense in the room that things may be headed in a different direction than what they would prefer they had.

Judas’ betrayal is part of that same brokenness that is reflected among us in the very care of creation. Judas is taking things into his own hands; however, it is unavoidable. It is part of the procession that we have become familiar with during the passion. It points to the ways that we too will betray Jesus in our sinning. Jesus is present in the very creation that we have turned our back on, yet in our own brokenness, we must come to realize that Jesus is standing there feeding us the bread of life.

That bread of life comes to us is a new creation. The new heaven and the new earth that John writes about in Revelation is a hope that comes to us through Jesus Christ in the present time, but also in the time to come as we encounter a new kingdom. The heavens and the earth as we know them today will pass away. That does not mean that the earth as we know it today is disposable. We still have the call from God at the beginning of Genesis to care for creation and not to take advantage of it. Every time that we exploit the earth and any part of creation, we are sinning and revealing our own brokenness to those around us.

Not only will the old pass away, the sea will be no more. Now, this does not mean that the oceans will evaporate or completely disappear. The image of the sea in the Hebrew scriptures is a reference to the chaos of the world and the brokenness and the sin that lies within it. In the coming of a new heaven and a new earth, that means that chaos as we know it will vanish.

In the meantime, Jesus has risen, Alleluia! In this very action, God has already shown us the wonderful and mysterious that can be done in creation. The new heaven and new earth are already on their way as we move ever closer to the kingdom of God. In the midst of it, we too, can help in the very creation.

Patrick Carolan wrote in a newsletter this past week, “What if the purpose of the Incarnation and Resurrection was not so we could go somewhere else, but rather so we, with God, could create a new earth.”[2]

Imagine what that would look like. The chaos would be gone. And even more importantly, we would be fully living into the teachings of Jesus. In the gospel lesson he instructs his disciples to “love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”

What if we were to begin creating a new earth today and approached everyone with love. Not judgement or scorn. But pure, simple love. The love that Jesus showed to us by his death on a cross. The love that he wants each and everyone of us to experience through the grace of God. It is a love that knows no end and a love that pulls us into the very being of God.

Let us pray. Creator God, you give us the opportunity to reach out in love to our neighbors and be a part of the breaking in of your kingdom into this world. May we walk with creation in love and care as we are guided along our path by your son, Jesus Christ. Amen.


[1] Lutheran Study Bible, Augsburg Fortress

[2] Patrick Carolan, Franciscan Action Network newsletter, May 13, 2019.

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Comfort in Uncertainty

May 5, 2019

John 21:1-19

There came a time in seminary, somewhere during my second year, that I started to wonder what I was doing. I questioned if I was truly following God’s call to serve in the church with the hopes of becoming an ordained pastor. I doubted myself because I did not come from the same background as most of my classmates had, since they mostly all grew up in the church and it was an incremental part of their lives from birth to the present day.

I began to wonder if it would just be much easier to return to my previous career. At points as I was challenged by Greek and Hebrew, and deeply immersed in heavy theological papers, managing a store and stocking shelves seemed like a much better option than to submit myself to an overwhelming class load and subjects that just made me go, huh, at times.

Perhaps this is how the disciples felt after Jesus’ resurrection. Jesus has turned the world of the disciple’s upside down! Amid their uncertainty they return to what they know, only to find Jesus there to greet them and bring them hope.

In his gospel, John shares with us that the disciples have finally moved out of their hiding place. It is about time! Last week, Jesus appeared to the eleven for a second time after his resurrection and Thomas is welcomed into the fold and has received the Holy Spirit from Jesus just as the other disciples had a week earlier. Finally, we find them venturing out into the open. The fear may be starting to abate a little and some of them return to the only place where they feel comfortable! In such an uncertain time they return to the sea so that they can do the one thing they know how to do well. The only problem, they have no such luck catching any fish in their nets overnight. As much as the disciples want to move forward, they seem to be stuck. Their nets are empty, and they are struggling.

Let’s admit it, we do not have perfect lives. We struggle. We are challenged with family issues. We are challenged with finances at times. We are challenged with relationships. We are even challenged in placing a sure and definite hope and faith in God. While I stayed in seminary, went on to internship, and returned to finish my senior year, it does not mean that it was easy and without its challenges. At times I would have just loved to leave it all behind and return to what I knew and what I was comfortable doing.

However, Jesus challenges us! Yes, you heard me right. Jesus challenges us to look within ourselves to listen and discern who we really are as a child of God. I am sure that you have heard it said that Peter answering Jesus’ questions about whether he loves him three times is a reversal of the three times Peter denies Jesus. What if, it was about Jesus getting Peter to remember who he is? Yes, Peter has denied Jesus three times. However, in these denials, he is denying himself. He has forgot whose he is and who he is as a child of God. Jesus’ questioning could just as easily be a call back to Peter to remember who he is and not that he is called to love Jesus, but that Jesus loves him just as he is. His flaws, mis-steps and all!

The wonder of it all, is that Jesus keeps showing up. He has now appeared three times to the disciples and they are starting to be drawn out of their seclusion and be fed. While they return to what they are comfortable doing, Jesus is present in the lack of catching fish to ensure that they are fed and fed abundantly. Jesus instructs them to throw the net to the other side of the boat and they can barely lift the net back into the boat because it is completely filled. We are told that there are 153 fish in all. According to a commentary by St. Jerome, it was believed back then there were 153 different types of fish in the sea.

As the disciples are sent out to fish for people, this is a sign for them not to exclude anyone. God welcomes all people in, and all are part of God’s wonderful, beautiful creation. God will welcome and gather every single one into an embrace full of love and grace. And as we learn with Peter, Jesus looks beyond denials, mis-steps, and flaws. Jesus shows up. Jesus shows up to remind us whose we are and that we are called and sent out to a world in need of God’s hands and feet.

While we may not see Jesus face to face, or at least not in an impression that is reminiscent of famous paintings, Jesus still shows up. Jesus shows up in our friends and neighbors. Jesus shows up in the unexpected. Jesus shows up in the exact places where he needs to be. Places where his love flows over, and we experience a grace that is both mysterious and wonderful. Once again, I ask you, where have you seen Jesus this Easter season? Earlier this week, I was at the Institute of Liturgical Studies and on the closing day, I witnessed a Valpo student paying for the lunch of an older couple. He did not know them. He barely said anything to them. However, you could visibly see their appreciation and Jesus in this very simple action of the young man that generously touched two lives that will be remembered for some time to come.

This is Jesus at work in our world today. This morning, I invite you to come forward to receive Christ in the bread and wine. These are the visible signs of Christ with us this morning and in the breaking of the bread and sharing of a meal, we take Jesus into our very selves so that we can then go out into the world and be Christ for those that need a sign of hope and a promise that all will be made new.

Let us pray. Ever-present God, you come to us in the most unexpected places. May we welcome you to call us and send us out to do your very will in the world. May we bear the signs of hope that you bestowed to us in Jesus and carry out your love for all to see and feel. Amen.

Cultivating Forgiveness

March 31, 2019

Luke 15:1-3, 11b-32

You have probably heard this parable countless times over the years. I am sure there are just as many interpretations of this parable as there are preachers. Ok, that may be taking it a little far, but you get the point. Is this a story of greed, sloth, wastefulness, envy, anger? Yes! We can find all of that within the parable. Looking beyond that, the parable of the prodigal son can call us into ourselves to explore and discover where we may find ourselves in the story.

Do you see yourself as the prodigal that has all of a sudden came into a great fortune and are now looking for ways to go out and spend it? Or, do you see yourself as the older brother that appears to have come to the point where he despises his brother and is angry at his return? Maybe you see yourself as the father that welcomes the prodigal home with a loving embrace, the finest clothes, and a feast fit for royalty.

The father looks past the fact that in his culture his son shamed him when asking for his inheritance, already writing his father off as dead. The older son is disregarded by his father and feels that he has never had the same attention paid to him. When we encounter them upon the prodigal son’s return home, they are both outside of the house. They are both left searching for something and one of them finds it. Through it all, we are reminded of the grace that God is there to welcome us home.

It is possible, that you do not feel anything when hearing this parable. Maybe it does not resonate with you. What if we were to hear a modern version of this parable? Scott Higgins shares this modern day version:

Jenny grew up near Portland, Maine. In her early teenage years, she fell into a pattern of long running battles with her parents. They didn’t react too well when she came home with a nose ring. They were furious when she stayed out all night without so much as a phone call to tell them where she was. Her friends weren’t exactly her parent’s first choice.

One night Jenny and her folks have a huge fight. “I hate you!” she screams at her father as she slams the door to her bedroom. That night she acts on a plan that’s been forming for some time. Once everyone has gone to sleep, she gets dressed, packs a bag and goes into the kitchen. Opening the kitchen drawer, she rifles through her parent’s wallets. She takes the credit cards, the cash, and their bank book. She hops on a bus and heads for New York City. When she gets there, she waits on the doorstep of the Bank so she can be the first through the door. She forges her mother’s signature and withdraws $12500 her parents had in their investment account. She grabs a cab to the airport and uses the money to buy a ticket to Los Angeles, the last place she figures her parents will look for her.

She arrives in Los Angeles, and pretty soon she’s enjoying the high life – a new group of friends, plenty of booze, late nights, sleep all day, no school, no parent’s hassling her about a nose ring, let alone her experiments with sex and drugs. It doesn’t take long until the $12500’s gone and the credit cards have been cancelled.

Back home her parents are frantic. Her mom had to start stocking shelves at night to pay off the credit card debt, and the $12500 set aside for her sister’s university tuition is gone. The police are notified, the streets are searched – first Portland, and then the greater New England area. Her parents don’t know what’s happened. They fear the worst.

Meanwhile down on the streets of LA things aren’t going too well. Jenny’s soon addicted to heroin and the money she stole doesn’t go too far. She moves into a tiny apartment and starts selling herself for sex.

One day she’s walking down the street and sees a poster on the electrical pole. It’s headed “Have you seen this girl?” Below the heading is a photo of her – at least as she used to look. The poster’s got her parent’s phone number on it and asks for anyone with information to call. Jenny rips the poster down, folds it up and puts it into her pocket.

The months pass, then the years. Jenny’s been careless one time too many. At first, she writes off her sickness as just another bout of flu. But the illness persists. She goes to the free clinic to discover she’s contracted Hepatitis C and HIV. Nobody wants her now!

As she sits lonely, tired and hungry in the tiny apartment, she looks at the poster she’d rescued from that electrical pole and saved for the last few years. She thinks back to her previous life – as a typical schoolgirl in a middle-class suburban Portland family. It triggers memories of the famous family water fight one steaming summer day when she was 12; and of crazy moments dancing together; of her sister’s comforting arms when she broke up with David. “God, why did I leave?” she says to herself. “Even the family mutt lives a better life than I do.” She’s sobbing now and knows that more than anything she wants to go home.

Three straight phone calls, three connections with the answering machine. She hangs up without leaving a message the first two times, but the third time she says, “Mom, dad, it’s me. I was wondering about maybe coming home. I’m catching a flight to Portland. I’ll be at the airport about midnight tomorrow. If you’re not there, well I guess I’ll just stay in the airport until morning and then find some place to crash.”

The next day on the flight Jenny thinks about all the flaws in her plan. What if mom and dad were out and miss the message? And what are they going to do if they heard it anyway – after all, it’s been 10 years and they haven’t heard a word from me in all that time. How are they going to react when they discover I’m a junkie with AIDS? If they do show up what on earth am I going to say?…”

The flight lands at ten minutes past midnight. She hears the cabin pressure release as the door to the plane opens and she exits and heads toward the gate. “This is it. Oh well, get ready for nothing.”

Jenny steps out on to the concourse not knowing what to expect. She looks to her right and sees no one, but before she can look to her left, she hears someone call her name. Her head whips around and there’s her mom and dad and her sister and her aunts and uncles and cousins and grandmother. They’re holding a banner that reads “Welcome home”, and everyone’s wearing goofy party hats and throwing streamers and popping party poppers, and there’s her mom and dad running towards her, tears streaming down their face, arms held wide. Jenny can’t move. Her parent’s grab her with such force it almost knocks her over.

“Dad, I’m sorry. I know…”

“Hush child. Forget the apologies. All we care about is that you are home. I just want to hold you. Come on, everyone’s waiting – we’ve got a big party organized at home.” And Jenny finds herself awash in a sea of family and love that she has not known for over 10 years.[1]

Today we find ourselves in the fourth Sunday of Lent. This season of Lent, we have been talking about those things in our lives that we want to let go of so that we can begin to foster a deeper relationship with God. By letting go, we begin to cultivate areas in our lives that essentially lead to new life. A new life in Jesus Christ.

The answers for what are you going to let go and what are you going to cultivate are not a one size fits all answer. We are each on a different part of our faith journey. Some of us may even feel like we are on a different path completely. Don’t lose hope in this. No matter where we are at in our faith journey, God is present. God is present when we are greedy and want to walk off into the distance. God is present when we are wasteful and find ourselves wallowing in the mud. God is present in our anger and envy and even when we go as far to seek vengeance.

More importantly, God is present to welcome us home. This Lenten season is all about repentance, or letting go, and returning to God. May you feel the warming embrace of Christ these next few weeks as we walk towards the cross with Jesus and be prepared to encounter his suffering. For in his suffering, death is conquered, resurrection triumphs and we all will find new life.

Let us pray. Welcoming God, we are so quick at times to turn others away and not give them the time of day. May we learn from you what it means to open our hearts to all and proclaim your gospel message. Amen.  


[1] Source: A fictional story by Scott Higgins modelled on a similar story in Philip Yancey, What’s So Amazing About Grace and paralleling the story of the prodigal son

Book Review: Shameless by Nadia Bolz-Weber

In her latest book, Nadia Bolz-Weber, opens up a topic that many in the church attempt to stay clear from. While the entire basis of our life on earth is contingent upon our ability to have sex, it has often times been a taboo subject within the church. Many times the church has went to extremes to steer clear of the topic or at its worse, to speak of the evils of it.

I did not grow up in the church and therefore was not too aware of the purity movement that happened within it. I heard a few things along the way, but at that time it didn’t affect me so I did not pay too much attention. It is the purity movement that she directly addresses in the beginning of her book and bringing to the forefront the harm that is has caused over the years.

Like many of her other books, she brings in many stories from her parishioners that help support her thesis. She also speaks of the holiness of being with God and each other. As she compares the two she says that “holiness is about union with, and purity is about separation from.” I believe that it all comes down from this as we are a holy people that are called to live with union with one another.

To attempt to say what is holy and not holy of others is in direct competition with God. God has created each of holy. Every sing part of our bodies. To be with another person in being welcomed into a holy experience. There is nothing that we should be ashamed of. We should not let others make us feel any less.

There is no shame to be felt in our bodies. “God is made known: in the miracle of our infant bodies, so recently come from God that you can smell God on their heads; in the freedom of our child bodies as they were before shame and self-consciousness entered into them; in the confusion of our pubescent bodies and the excitement of our teenage bodies as they become familiar with desire; in the fire and ice of our young adult bodies as they connect with each other; in the goddamn mind-blowing magic of our baby-making bodies; in the wisdom in our aging bodies; and in the so-close-to-God-you-can-smell-God beauty of our dying bodies.” God wants us to be one with our bodies and to know them intimately as they are created in the image of God.

This is a tough message to share as we have avoided the conversation for far too long. It is about time that someone like Nadia brings it the forefront. She has also included some great resources for individuals and congregations to reach out and learn more.

Love Drawn Here

Special Thanks to Sanctified Art for their Advent and Christmas Themes

December 24, 2018 Christmas Eve

Luke 2:1-20

This evening we are ushered into the great story of Christmas. Luke welcomes us into the story by sharing what it was like in “those days.” Time was tracked by the time of the current ruler, as in Jesus’ case, it was Emperor Augustus. It would be like me stating today that I was born in the time Gerald Ford was President of the United States, or my children were born in the time of George W. Bush being President.

We have all experienced birth in some form or another. Whether it be yourself or a family member. It can be scary and raise levels of anxiety. Yet, more often than not, it brings times of great joy and quite often a shift in lifestyle. It does not take long to learn that there is something different about the birth we are rejoicing tonight. In all of its ordinariness, we are illuminated by the glory of angels singing and a great light shining all around. Love drew nearer to humanity over two thousand years ago than it had ever been. In the birth of the Messiah, the light reaches to the darkest recesses to share the good news with all people.

We are reminded in our first lesson from Isaiah that there was disharmony among the people. The people of Israel were being oppressed by Assyria, and in First Century Israel, the oppression came from the Roman Empire. There is a darkness that overshadows everything, and the people are just waiting for something great to happen. They are seeking freedom from their oppressors. There is a pervasiveness that comes with the darkness that seems to extend through time; from the very beginning of creation to the world in which Mary and Joseph find themselves trying to find a place to stay.

You would think that Joseph returning to the town of his family, Bethlehem, there would still be some relatives around that would welcome in Joseph and Mary. At the least, there would have been other family members that had to make the same trek. However, is the obvious pregnancy of Mary, due any day now, turning his family away? It is possible that they were ashamed of what they saw, knowing that Mary and Joseph had yet to be wed.

The hospitality that they are hoping to find leaves them on the outside. On the outside of a warm meal. On the outside of a warm bed and a comfortable place to sleep and prepare for the birth. On the outside of the love of family that they were probably longing for. This is the darkness that they were experiencing.

We feel that same darkness when we are not welcome and are left on the outside looking in. We crave to be part of something and yet it seems out of our reach. We long for a hospitality that will embrace us where we are and as we are.

While Mary and Joseph are looking for a place to stay, the plans for them are not yet complete. While no one welcomes them, they will soon be the ones to welcome others into the glory that has been proclaimed to them. The shepherds hear of the great news and come to see for themselves. Mary and Joseph are stunned to find out what they know. In their hospitality, they have allowed others into the great wonder that is now part of their story.

We are told that, “Mary treasured all these words and pondered them in her heart.” She knew what was to take place as the angel had told her before she was pregnant. It is in the words of the shepherds that she is affirmed, and their words bring a reality to the whole thing. Those words she held dearly, as she knew that her son was destined for something much greater than she could ever imagine. As the love of God drew near to everyone close to the manger that evening over two thousand years ago, it is a love that has never left us. That love is drawn here in our very hearts and welcomes us into something great and mysterious at the very same time.

That love is here when we wonder. That love is here when we seek the truth. That love is here when we reach out to the neighbor and stranger alike in justice. That love is here this very night as we draw nearer to one another. This love that is drawn here extends out to all of creation as we welcome the birth of the Messiah, and we ourselves are welcomed into the great love of God.

Let us pray. Prince of Peace, we rejoice in your birth and the love you brought from all corners of the earth. May the light that you bring to the darkness comfort us and bring us peace. Amen.

Draw Near to Justice

Image Credit: Daily Theology dailytheology.org

December 16, 2018 Advent 3

Luke 3:7-18

This is the time of year that many people live for. The festivities and parties. The lights and the pageantry. The giving and the receiving.  While we may be in the season of Advent in the church, many others are in the season of indulgence. Spending beyond their means so that they can attempt to bring joy to a friend or family member.

It is in light of this that we continue to wait in Advent. We wait to rejoice in the birth of a baby that is going to change the world. We wait for the light that is to be born into the world that calls out the darkness. We wait with bated breath for the hope promised to us by our ancestors.

With this,we find ourselves in the third week of Advent. How wonderful it is to be greeted by the insults of John the Baptist, “You brood of vipers!” Wow, he know show to wake us up from our complacency. He continues to call us out of our comfort zone and into the reality of this world. He attempts to pull our attention away from the office Christmas parties and the twinkling lights. Through John the Baptist we are called to live alongside our neighbors and draw near to the justice found in Jesus.

John the Baptist was the voice crying out in the wilderness. He causes us to sit up straight and pay attention because the message he must share is so much different then others we have been hearing. He speaks with a voice of resistance. A voice that is not afraid to proclaim the message he has been given to share. This resistance will eventually get him killed.

While John resists those in authority, our society tends to resist the gospel message in parts.I will be bold to say that many live lives of apathy. It is much easier to just sit back and worry about yourself then it is to step outside of your comfort zone and feed the hungry, clothe the naked, or welcome the stranger. We may know we need to repent of this apathy, yet it is so much easier to sit down and relax.

The people that are listening to John are thirsty for instruction. They want to know what they should do. This has not changed much over time. The early Israelites were also asking for a king and someone to guide them and tell them what to do. It continues in the Israel of John’s time as they want to know what they should do when he calls them out of their complacency and desire to stay where they are at.

It is easy to look in the past and think that it was better then and want the same thing today. However, as John cries out in the wilderness, it is a reminder for us that we too are called out of our complacency and our drawn near to the incarnate God. The Son of God was born human so that we could connect in relationship and get a glimpse of the great mystery.

John’s message comes as a sign of grace for us in a world that is broken and needs the love God has promised to all of creation. A love that John points to in his proclamation.A love that is born into the world so that all will come to know God and be baptized in the Holy Spirit.

Bearing good fruit is part of the message that John shares. We all want to bear good fruit. When those that chose to follow John the Baptist ask, “What then should we do?” he pulls his answer from the law that came before him. You must share a coat if you have two! You must not over-tax people and only take what has been prescribed!You must not extort through threats or false accusations! We too, should be following these instructions of John the Baptist.

However, our redemption does not hinge on these actions. The promise of Jesus following John the Baptist to baptize in the Holy Spirit connects us with something much greater. It is here that we encounter the grace of God that washes over us regardless of our actions. God’s love for us was made clear in the death of Jesus and we are given hope through the resurrection.

We are drawn near to justice this advent season because of Jesus. Through the grace that we receive in baptism and being fed at the table, we should desire to bear good fruit, not because we have to, but because we want to. Because we desire to encounter God in our neighbors and the stranger. The awesome thing is that Trinity does a fantastic job of this through our various ministries, including MCREST and the bags we recently filled for the Detroit Rescue Mission. By doing so, we speak boldly to the voices of injustice and proclaim more boldly with love. May you continue to be bold in your proclamation of love this holiday season.

Let us pray. God of justice, you raise up the sinner and fulfill the promise of resurrection. May we continue to be embraced in your love this season and respond in acting in justice for all of creation. Amen.

Living Our Faith: Community

eight person huddling
Photo by rawpixel.com on Pexels.com

November 4, 2018 All Saints Day

John 11:32-44

“In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all these people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness, of spurious self-isolation in a special world. . . . 

This sense of liberation from an illusory difference was such a relief and such a joy to me that I almost laughed out loud. . . . I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now that I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.

Then it was as if I suddenly saw the secret beauty of their hearts, the depths of their hearts where neither sin nor desire nor self-knowledge can reach, the core of their reality, the person that each one is in God’s eyes. If only they could all see themselves as they really are. If only we could see each other that way all the time. There would be no more war, no more hatred, no more cruelty, no more greed. . . . But this cannot be seen, only believed and ‘understood’ by a peculiar gift.”

This quote from Thomas Merton comes from his book, Conjectures of a Guilty Bystander. It provides a vision of what we want to see in a community. The realization of everyone living together as one. In Jesus Christ, we are called to live together in community with our brother and sisters, loving and supporting the other.

We can come to the realization that Thomas Merton does, however, we first encounter brokenness and despair. For the people of Bethany, the people are mourning the loss of Lazarus. Mary and Martha are at a loss because they were hoping that Jesus may come to help heal their brother the same way that he has healed many others throughout the countryside. It is Mary that we hear say to Jesus, “If only you were here!” Mary knows Jesus and the power and authority to heal and if he would have been present at the time her brother died, he would still be alive. In the brokenness that the community of Bethany has encountered, doubt begins to set in and people begin to wonder if Jesus truly is able to do the things he has promised. In a way, they have excluded Jesus from their community and set their sites on the truth that Lazarus is dead.

It is easy for us to exclude people from community. We don’t invite them in. We ignore them. Amid this, we experience brokenness. At times it appears our communities are torn apart. It can happen at any time. It can happen during natural disasters, like hurricane Michael in Florida. It can happen in mass shootings like at the Tree of Life synagogue in Pittsburgh a little over a week ago. We are bombarded with reminders that heaven has not came to earth yet and that our world is still full of evil. From the outside, it appears that communities are easily shattered.

Despite the evil that pervades us, communities are present to raise up those that need a boost. We may quickly hear of the death and destruction, but the community that is quite often raised up from it is even greater. Communities are made stronger as they struggle together and look for a sense of belonging, safety, companionship, and relationship. New communities, or at least new realizations of communities, have arose time and time again out of the death and destruction that we quite often hear of through the news. The communities that come through these struggles are transformed into a new thing as they grow and are challenged. They get better together.

While Jesus raises Lazarus from the dead, the community rejoices. It is a sign of God’s saving grace that has come to reside in their community. It is a chance to witness Jesus and the healing he is bringing to the world. Jesus does not unbind Lazarus, he calls the community to work together to unbind him. It is God coming to live among mortals as we read in Revelation.

The church is a place of community if we are open with one another and support one another in our struggles and temptations. We can be present for one another when we do not know where else to turn. We can bring love and support in the name of Jesus Christ.

If we are honestly following the word of God, we are brought to a sense of community as we learn to love our sisters and brothers. The city of Pittsburgh has come together in the aftermath of the shooting last weekend at Tree of Life and the local Islamic center had raised over $70,000 in the first few days following the tragedy. The communities in Florida devastated by Hurricane Michael are banding together to support one another along with disaster relief organizations throughout the country.

In Richmond, we practice living in community by supporting MCREST, and working with our neighbors from other churches. Community comes in many forms. Thomas Merton’s vision of seeing each other as God sees us, is what living into community is all about. As he says, if we did see everyone this way, “There would be no more war, no more hatred, no more cruelty, no more greed.”

It is in the promise of the Resurrection, that Jesus welcomes us to a new life. A life surrounded by all the saints that have gone before us. A life that is brimming over with the goodness of God and we are embraced for eternity.

Let us pray. God, you draw us in to community to be with one another so that we may see Christ in our sisters and brothers. May you continue to be present with us in our brokenness and provide a peace that comes by gathering together. Amen.